And Jews who dont believe in Jesus are excluded from the blessings of Abraham. When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, I am Almighty God; walk before Me and be blameless. God promised Abram in Genesis 12:23, I will make of you a great nation, and I will bless you . In addition to a fair bit of Exodus and a little bit of Numbers, the "E" author (s) are believed to be the ones who wrote the Bible's first creation account in Genesis chapter one. The simple, unforced, natural interpretation of these laws takes us back, I say, to the time of Moses, to the years of the wandering in the wilderness. On the supposition that this is a continuous history written by the man who was a chief actor in it, such a gap is inexplicable. 43 Rejoice, you nations, with his people, If you will look into your Revised Version you will see that his words, addressed to the Jews, are not a command but an assertion: "Ye search the Scriptures, for in them ye think ye have eternal life" (John v.39); if you searched them carefully you would find some testimony there concerning me. In John 6:4445, Jesus teaches that no one comes to him unless the Father draws him. Unexpected uint64 behaviour 0xFFFF'FFFF'FFFF'FFFF - 1 = 0? It is upon this that the advocates of the traditional view of the Old Testament wholly rely. You sent to John, and he has borne witness to the truth. we find a genealogy of the kings of Moab, running through several generations, prefaced with the words: "These are the kings that reigned in the land of Edom before there reigned any king over the children of Israel." Our modern Hebrew Bibles give them the general title, "Quinque Libri Mosis." The question before us is, Why do we believe that Moses wrote the five books which bear his name in our Bibles? In large portions of these laws we are constantly meeting with legal provisions and historical allusions that take us directly back to the time of the wandering in the wilderness, and cannot be explained on any other theory. Isaiah 7:14 He will have so shaped your mind and heart that when he comes in the flesh, there will be no discord, no dissonance, no contradiction between the God you know from the Old Testament and the appearance of God in Jesus. The reference to it by the Lord and his apostles is therefore legitimate. But the traditional list of authors would go like this: Moses wrote the first five books of the Bible and at least one of the Psalms (Psalm 90 ). 18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. I do hope to see more from you! But in Joshua's days the light had begun to shine, the river of the knowledge of . Good question. It is by no means true that he assumes this attitude toward all parts of it. Look again at your Revised Version (2 Tim. These fables had wide currency among the Jews; they were believed by Irenaeus, Tertullian, Augustine, and others of the great fathers of the Christian Church; but they are not credited in these days. And, of course, we have the famous prophetic act of Abraham sacrificing Isaac in Genesis 22:1-19, representing God sacrificing His Son Jesus for us. This means "The Five Books of Moses." Therefore, when He came into the world, He said: "Sacrifice and offering You did not desire, But a body You have prepared for Me. The High Priest and the Jewish leaders went out to seek people who would bring false accusations against Jesus, but they could not find any two people who could agree:--by the testimony off two or more witnesses, a word will be established. In John 6, Jesus reminded the Jews that their fathers had eaten manna in the wilderness (Exodus 16:15) and then applied it to himself and said, For the bread of God is he who comes down from heaven and gives life to the world (John 6:33). "Ye have heard that it was said, An eye for an eye and a tooth for a tooth." . For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Not the smallest teaching of Scripture will fall the ground. It is the law revealed to Moses by God. Jesus is, indeed, the Passover Lamb, as those who put their faith in His death and the blood He shed are rescued from the judgment that is to come. Most don't study the feasts anymore, do you realize that the sacrifice of the blood on the day of atonement was for the forgiveness of sins for the coming year? "For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you." The statement when written would be false, and God is not the author of falsehood. Four of them are Greek words, and one of them, Numbers, is a Latin word. In John 8:19, Jesus adversaries, who claimed to know God, said, Where is your Father? And Jesus answered, You know neither me nor my Father. [Footnote: The Religion of Israel, p.9.] But this reference does by no means warrant the sweeping conclusion that the five books of the law were all and entire from the pen of the Lawgiver. We call it the Old Testament, or Old Covenant, because we believe that the Jewish Messiah has comenamely, Jesusand by his death and resurrection has inaugurated a New Testament, that is, a New Covenant (Jeremiah 31:31; Luke 22:20; Hebrews 8:13; 12:24; 13:20). However, Jesus points out in Luke 24:27 that Moses prophesied concerning the Messiah when he says, "And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself." Earlier in his ministry Jesus had said in John 5:46, "For had ye believed Moses, ye would have believed me: for he wrote of me." Fourth, it is for our comfort. "I say unto you that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress, and whosoever shall marry her when she is put away committeth adultery.". Both Moses and Jesus were born during perilous times, and both narrowly escaped a king bent on murdering babies (Exodus 1:22 and Matthew 2:16-18). And because he saw, he could witness. 14 Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel. Torah is a Hebrew word meaning "to instruct.". The preface and the explanatory notes in these Hebrew Bibles are also written in Latin. If the null hypothesis is never really true, is there a point to using a statistical test without a priori power analysis? It confronts us with a very important matter which may as well be settled before we go on. Philip finds Nathanael, and said to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. In John 7:42, the enemies of Jesus draw attention to the fact that the Messiah is to be born in Bethlehem, referring to Micah 5:2, because they didnt think thats where Jesus was born. - Why did Moses then command? It is a composite work, in which many hands have been engaged. So in that sense, the whole Pentateuch is Moses' book about Jesus. Parabolic, suborbital and ballistic trajectories all follow elliptic paths. i. It is not necessary to draw out this evidence at length; I will only refer to a few out of scores of instances. Jesus said (to fulfill the Scripture), I thirst (John 19:28=Psalm 69:21). First, then, we find upon the face of the record several reasons for believing that the books cannot have come, in their present form, from the hand of Moses. Let us test these two theories by interrogating the books themselves. Besides, it must not be overlooked that in all this legislation "the priests are not at all referred to in general, but by name, as Aaron and his sons, or the sons of Aaron the priests.". The reason is that the precise date of the Exodus of the children of . Their arrival at Kadesh described in the twentieth chapter would seem, then, to have been in the first month of the third year. In Exodus xvii.14, we are told that Moses wrote the narrative of the defeat of Amalek in a book; and again in Numbers xxxiii.21, we read that Moses recorded the various marches and halts of the Israelites in the wilderness. Ellicott's Commentary for English Readers. Some of the most famous are the sacrifice of Isaac ( Gen. 22 ), the Passover Lamb ( Exodus 12 ), the Bread from Heaven ( Exodus 16) the Smitten Rock ( Exodus 17:1-7 and Numbers 20:1-12 ), the Bronze Snake ( Numbers 21:4-9) But perhaps the clearest is from Deut . After this, the attempt to prove the inerrancy of the Old Testament by summoning as witnesses the writers of the New Testament may as well be abandoned. Can any one conceive that a writer of laws, living in Palestine hundreds of years afterwards, could have fabricated these allusions to the camp life and the tent life of the people? In John 3:11, Jesus says, "We speak of what we know, and bear witness to what we have seen.". This means that the way the Old Testament gets people ready to know Jesus is not merely by specific prophecies that have specific fulfillments in Jesus (like being born in Bethlehem), but far more profoundly, the point is: If you meet God, and know God, and admire God, and trust God, and are shaped by God as he truly reveals himself and his ways in the whole of the Old Testament, then when Jesus comes, you will know him. On what testimony is the belief founded? Is this showing their utter ignorance of the OT law that they should have known as being "teachers of the law?" Such was the tradition preserved among them in the time of our Lord. You ask if Jesus is considered to be a prophet, and the answer is yes. But the father of Timothy was a Greek, though his mother was a Jewess; and it is altogether probable that he had studied from his childhood the Greek version of the Old Testament writings. Grace thru Faith is a 501(c)3 non-profit. But he was, and that too pointed to his truth. Download our eBooks to read on your computers, phone, tablet, or eReader. "When," says Bleek, "we meet with laws which refer in their whole tenor to a state of things utterly unknown in the period subsequent to Moses, and to circumstances existing in the Mosaic age, and in that only, it is in the highest degree likely that these laws not only in their essential purport proceeded from Moses, but also that they were written down by Moses or at least in the Mosaic age. Nothing is said about Moses in the Hebrew title to Genesis. Which we know from Hebrews 1:6 is referring to Christ. 1 One day, as Jesus was teaching the people in the temple courts and preaching the good news, the chief priests and experts in the law came to him with the elders. Then I said, 'Behold, I have come In the volume of the book it is written of Me To do Your will, O God . There is a reasonable way of accounting for it, as we shall see, but it cannot be accounted for on the theory that the book in its present form came from the hand of Moses. A great multitude of scholars have been before us in their examination; what is their verdict? Our Lord himself speaks more than once in stern censure of these traditions by which, as he charges, their moral sense was blunted and the law of God was made of none effect. Moses was an inspired prophet; therefore all the teaching of the Pentateuch must be infallible. 3. Two verses in particular stick out for me: He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it. Our Lord nowhere says that the first five books of the Old Testament were all written by Moses. The Jews had strict practices on how to copy the Bible to guarantee its accuracy. Here are some of the verses He was talking about: Genesis 3:8 And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. Again, in Deuteronomy iii.11, we have a description of the bedstead of Og, one of the giants captured and killed by the Israelites, just before the death of Moses; and this bedstead is referred to as if it were an antique curiosity; the village is mentioned in which it is kept. It is held to-day by very few eminent Christian scholars. Can we imagine that this was written by Moses? Jesus fulfulled the law in that way because in the few days leading up to his death, on the passover, he was questioned the most severely by the Jews. "When a man taketh a wife and marrieth her, then it shall be, if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a bill of divorcement, and give it in her hand, and send her out of his house. This is a good place for this focus because twice in this passage Jesus says that the Old Testament Scriptures are written about him. Thus in Exodus xxxiv.17-26, there is a collection of legal enactments, all of which can be found, in the same order and almost the same words, in the twenty-third chapter of the same book. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. John 5:46. "But this," it is objected, "is not a quotation from the Old Testament. Exodus 3:16 The figure is visible in the term" scepter" who is an earthly king who will use his earthly power to subdue the earth. There was a reason for this law; it was intended to guard against a debasing superstition; but how would it have been possible to obey it when the people were scattered all over the land of Palestine? Moses wrote the first 5 books of the Bible, so when he wrote about God's promised seed, who would come from Adam and end up crushing the serpents head, Moses was describing Jesus, even though he didn't know it. I see no reason whatever to doubt that this is the essential fact. If you are Christs, then you are Abrahams offspring, heirs according to promise (Galatians 3:7, 29). So the manna is a pointer, a type of the life and ministry of Jesus. This may, indeed, have been anticipatory legislation, but the explanation is not probable. That commandment forbids, not chiefly profanity, but perjury; by implication it permits judicial oaths. As a new visitor, I'd recommend checking out the following two posts, which are meant to help newcomers "learn the ropes": Also, this would be a much better answer if you were to cite scholars, preachers, or anyone that believes that this is a reference to Jesus and not just God's forgiving, sovereignty. Is Jesus the prophet of Deuteronomy 18? If any one will take that book and carefully compare the eighteenth with the twentieth chapter, he will see some reason for doubting that both chapters could have been inserted by one hand in this collection of statutes. One of them must be erroneous, and it is probable that the passage in Deuteronomy is an anachronism. The most decisive thing about this New Covenant is that Jesus, the Jewish Messiah, died for sinners so that both Jews and Gentiles who trust him would become the heirs of the Old Testament promises. Browse other questions tagged, Like any library, Christianity Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. The books of Moses (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) were all written roughly 1,400 years before the birth of Jesus of Nazareth. It is needful, thus, on the threshold of our argument, to have a clear understanding respecting the nature of the testimony borne by our Lord and his apostles to this ancient literature. As yet they did not understand the Scripture, that he must rise from the dead (John 20:9=Psalm 16:10). This is looking backward from a day when kings were reigning over the children of Israel. Jesus said that Moses wrote about Him: If you believed Moses, you would believe me, for he wrote about me. p.221.] First of all, this prophet would be raised up by the Lord God himself. Christianity Stack Exchange is a question and answer site for committed Christians, experts in Christianity and those interested in learning more. But does not Paul say, in his letter to Timothy, that "All Scripture is given by inspiration of God?" The Jews were apt to name their books, as we name our hymns, by the initial word or words; thus they called the first of these five books, "Bereshith," "In the Beginning;" the second one "Veelleh Shemoth," "Now these are the names;" the third one "Vayikra," "And he called," and so on. This is especially true of the sacrificial system. He is author of. We find also several historical repetitions and historical discrepancies, all of which make against the theory that Moses is the author of all this Pentateuchal literature. Because in them you come to know God for who he really is, and that means coming to know Jesus. In Genesis xiv.14, we read of the city of Dan; but in Judges xviii.29, we are told that this city did not receive its name until hundreds of years later, long after the time of Moses. Some have interpreted it to cover the whole Pentateuch, but that interpretation, as we have seen, is inadmissible. 4.1K views, 50 likes, 28 loves, 154 comments, 48 shares, Facebook Watch Videos from 7th District AME Church: Thursday Morning Opening Session It is clearly ascribed to Moses; it is distinctly said to have been enacted by command of God. Like the snake in the desert that was lifted up that those who were bitten by deadly snakes could look upon and be saved, Jesus was lifted up so that we who have been bitten by Satan in our sin can look upon Jesus and be saved from spiritual death. Is a downhill scooter lighter than a downhill MTB with same performance? The Old Testament is precious to Christians because its a book about Gods work with Israel in preparation for the Messiah who would come not only to save Israel but to save the world from the power and punishment of sin. One of these also is a law of the Decalogue itself. It is certain that if Moses wrote these books he did not call them "Genesis," "Exodus," "Leviticus," "Numbers," "Deuteronomy;" for these words, again, come from languages that he never heard. If you believed Moses, you would believe me, for he wrote about me. 39 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. Many of these old tales of theirs were extremely childish. In burnt offerings and sacrifices for sin You had no pleasure. And John 19:35 says, "He who . Then John says in John 12:41, Isaiah said these things because he saw his glory and spoke of him.. Was Aristarchus the first to propose heliocentrism? 43 I have come in my Fathers name, and you do not receive me. The assumption is that, the God of the Old Testament and the person of Jesus are revealed in Scripture as such a unity (when Isaiah saw the glory of God, he saw the glory of Jesus) that what one makes of either can be tested by what one makes of the other. Using Isaiah 7:14 and the miracles they saw, they should have known and believed Him when he said he was the Son of God and the great "I AM", Luke 22:70 Such notable men as John the Baptist, Philip, Peter, and Stephen all testified that Jesus Christ, not Muhammad, is the prophet predicted in Deuteronomy 18:15-22. This is, to my mind, an astounding statement. Therefore, Christianwhether Jew or Gentileembrace your Scriptures. This title gives us no information, then, concerning the authorship of these books. Then the Lord appeared to Abram and said, To your descendants I will give this land. And there he built an altar to the Lord, who had appeared to him. We have also in the Book of Deuteronomy (xxxi.24-26) a statement that Moses wrote "the words of the law" in a book, and put it in the ark of the covenant for preservation. It only takes a minute to sign up. But we must not force his language into any wholesale indorsement of every letter and word, or even of every chapter and book of these old writings. His voice you have never heard, his form you have never seen, 38 and you do not have his word abiding in you, for you do not believe the one whom he has sent. It's not them. These books are partly historical and partly legal. Then from chapter 13 to the end of the book, John pours it on to show that almost every detail of Jesus redeeming work was planned by God and witnessed in Scripture.
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